St Patrick’s Church

St Patrick’s Church (Catholic) (Former), Settler’s Church & “The Cottage”

376 Makara Road, Makara, Wellington
Map
  • Constructed

    1873

  • Architect(s)

    Charles Tringham

  • Builder(s)

    Tringham

  • St Patrick’s Church is a good representative example of the many small, rural church buildings that were constructed throughout New Zealand in the mid to late 19th century. The building is notable for its simple symmetrical design that incorporates Gothic elements such as the lancet windows, arched entrance doorway and quatrefoil ventilator on the west (main) elevation. 

    The building has a historic association with the Catholic Church in New Zealand. It is representative of the history of rural settlements in New Zealand in that church buildings and church attendance were a vital and routine part community life. 

    The building has some historic spiritual value to the Catholic community for which it served as a place of worship for over 100 years. It has recently been transformed by the installation of the modern stained glass windows into a memorial to the individuals and families depicted and to history of the development of the Makara settlement.

  • Downloadable(s)

    Download this content as PDF

  • close History
    • The former St Patrick’s Catholic Church was built in 1873 and is one of the oldest surviving churches in the Wellington Region. It is a significant early Catholic church constructed at a time when local families either travelled the rough Makara-Karori road to attend Mass at the Cathedral at Hill Street, or gathered for worship in each others houses.

      Makara has a rich history of Māori settlement and occupation, and a number of iwi are associated with the long stretch of rugged coastline that runs from Ohau Bay to Ohariu Bay. European settlement followed the survey of the Wellington land district in 1839 by the New Zealand Company and St Patrick’s Church is located on part of Section 23, one of the first 39 (100 acre) sites to be sold in the area. The area in and around Section 23 is known to have been cultivated and there are many local sites that are significant for their archaeology and to iwi.

      The inland settlement at Makara was established along the river valley that runs approximately parallel to the coastline. Settler numbers increased after the construction of the Makara to Karori road in 1858, and further expansion occurred after gold was discovered in 1862. At this time it appeared that Makara would prosper and plans were prepared to construct a Catholic Church in the small rural town – ahead of other settlements such as Ohariu Valley, Porirua, Tawa Flat, and Pauatahanui. The Rev. Father Cummins arranged for the purchase of an acre of land for £50 and architect Charles Tringham was commissioned to design a “Roman Catholic Church at Makara”. When Cummins, visited the site on June the 15th 1873 the local community pitched a tent to serve as a temporary chapel where Mass was celebrated and the ground blessed. The service was a rare opportunity for the community to attend Mass, and Rev. Father Cummins noted that “It being a country district, there were many who, on account of the badness of the road and the distance to town, had been unable to attend to their Easter duties.”

      Construction of the permanent church cost £300 and it was opened by the Right Dr Moran, Bishop of Dunedin, on the 7th September 1873. The opening ceremony was attended by over 300 people including a choir from the cathedral and convent in Thorndon – the nearest Catholic Church. The new church was described as Gothic in style with seating capacity for 150 people.

      The church was served sporadically by visiting clergy throughout the 19th and early 20th century. It was joined by St Teresa’s in Karori in 1920 and became part of the Karori Parish in 1940. This allowed for regular Mass to be held at St Patrick’s until the church closed in 1982, and the closure was due to a dwindling congregation. The Parish Committee then voted to demolish the church but were persuaded to sell the building for a nominal fee. The building is now owned by the local community, although the site remains in the ownership of the Catholic Church.

      The local community have repaired and altered the building to suit its function as a local venue, and as a memorial to Makara’s European settler history. In 1988 a small c.1868 cottage originally owned by the Monk family was moved onto the site when the cottage was threatened with demolition.

      A series of modern stained glass windows designed by artist Jenni Bennett were installed from 1989 - 2008, and these depict historic scenes and personalities from Makara’s past. The church has been deconsecrated but, according to the New Zealand Historic Places Trust, “still maintains a strong sense of spiritual significance and value.” It is currently used as community and wedding venue, and tourist destination.

    • Modifications close
      • 1873
      • Construction
      • unknown
      • Addition of sacristy and sanctuary
      • c.1982
      • De-consecrated
      • 1987
      • Re-piled, new roof, new exterior weatherboards, internal decoration.
      • 1989 - 2008
      • Installation of the stained glass windows
      • 1988
      • Relocation of a small cottage & stable onto the site
    • Occupation History close

      Not assessed

  • close Architectural Information
    • Building Classification(s) close

      Not assessed

    • Architecture close

      St Patrick’s Church is a small rectangular building with a small porch to the west. The sacristy and sanctuary to the east of the building may have been a later addition as they do not appear on the 1874 cadastral map of the site.

      The building is a typical example of the many small timber churches that were built by local communities in the mid to late 19th century. The nearest surviving example is the Holy Trinity Church in Ohariu Valley (1872), and both buildings were built in the simplest of Gothic style. At St Patrick’s the Gothic style is signalled by the lancet windows and the pointed arch of the entrance door. The exterior is clad in ship-lap weatherboards with a corrugated steel roof, and there is a small quatrefoil ventilator set in the west gable end wall, above the entrance door. The original weatherboards were pit-sawn but many were replaced when the building was recently refurbished.

      The interior is lined with timber t&g panelling, there are two exposed timber trusses that support the roof of the nave. The stained glass windows were installed from 1989 - 2008. The building retains much of its original fixtures and fittings including two candlesticks engraved in memory of soldiers who died in WWI.

      The church has no rectory or burial grounds, and most of the older Catholic graves can be found in the nearby St Matthias (Anglican) churchyard.

    • Materials close

      Timber structure

      Altered in c.1987 - with modern timber weatherboards, corrugated steel roof with uPVC guttering and timber piles.

    • Setting close

      St Patrick’s Church is located in Makara, a small rural settlement to west of Wellington city. The church grounds are comprised of approximately an acre of lawn that is divided into the churchyard, and a paddock behind. There are few trees on the site, with the notable exception of a large macrocarpa tree to the south that conceals a stable building, and partly conceals a small cottage – both of which were moved to the site in 1988. The front (west) boundary to Makara Road is enclosed by a white picket fence and the church is fully visible from the road.

      The building is one of a group of religious and community buildings and monuments in Makara village, and can be seen from the nearby St Matthias Church, cemetery and war memorial that are all set at the corner of Makara and South Makara Roads.

  • close Cultural Value

    St Patrick’s Church is a good representative example of the many small, rural church buildings that were constructed throughout New Zealand in the mid to late 19th century. The building is notable for its simple symmetrical design that incorporates Gothic elements such as the lancet windows, arched entrance doorway and quatrefoil ventilator on the west (main) elevation.

    The building has a historic association with the Catholic Church in New Zealand. It is representative of the history of rural settlements in New Zealand in that church buildings and church attendance were a vital and routine part community life.

    The building has some historic spiritual value to the Catholic community for which it served as a place of worship for over 100 years. It has recently been transformed by the installation of the modern stained glass windows into a memorial to the individuals and families depicted and to history of the development of the Makara settlement.

    • Aesthetic Value close
      • Architectural

        Does the item have architectural or artistic value for characteristics that may include its design, style, era, form, scale, materials, colour, texture, patina of age, quality of space, craftsmanship, smells, and sounds?

        St Patrick’s Church is a good representative example of the many small, rural church buildings that were constructed throughout New Zealand in the mid to late 19th century. The building is notable for its simple symmetrical design that incorporates Gothic elements such as the lancet windows, arched entrance doorway and quatrefoil ventilator on the west (main) elevation.

      • Group

        Is the item part of a group of buildings, structures, or sites that taken together have coherence because of their age, history, style, scale, materials, or use?

        St Patrick’s Church can be seen as part of a group of religious and community buildings and memorials located in the heart of Makara village.

      • Townscape

        Does the item have townscape value for the part it plays in defining a space or street; providing visual interest; its role as a landmark; or the contribution it makes to the character and sense of place of Wellington?

        The building is visible from the main road that runs through the rural settlement of Makara, and is a local landmark.

    • Historic Value close
      • Association

        Is the item associated with an important person, group, or organisation?

        The building has historic value as one of the earliest surviving Catholic churches to have been built in the Wellington Region. 

      • Association

        Is the item associated with an important historic event, theme, pattern, phase, or activity?

        The building has a historic association with the Catholic Church in New Zealand. It is representative of the history of rural settlements in New Zealand in that church buildings and church attendance were a vital and routine part community life. 

    • Scientific Value close
      • Archaeological

        Does the item have archaeological value for its ability to provide scientific information about past human activity?

        Makara is known for the relatively high number of archaeological sites that have been discovered in and around the coast and inland river valleys. The church building was constructed before 1900 building and the NZAA site number R27/447.

      • Educational

        Does the item have educational value for what it can demonstrate about aspects of the past?

        The building, including its collection of original fixtures and fittings, has educational value as an early, rural church building.

    • Social Value close
      • Identity Sense Of Place Continuity

        Is the item a focus of community, regional, or national identity? Does the item contribute to sense of place or continuity?

        The building has had few intrusive alterations or additions in over 140 years and contributes to the sense of place and continuity of Makara village.

      • Public Esteem

        Is the item held in high public esteem?

        The building is held in high public esteem and this can be demonstrated by the efforts to save the building when it was scheduled for demolition in the early 1980s. The building is now owned by the local community who maintain the property and its grounds.

      • Symbolic Commemorative Traditional Spiritual

        Does the item have symbolic, commemorative, traditional, spiritual or other cultural value for the community who has used and continues to use it?

        The building has some historic spiritual value to the Catholic community for which it served as a place of worship for over 100 years. It has been transformed by the installation of the modern stained glass windows into a memorial to the individuals and families depicted and to history of the development of the Makara settlement.

    • Level of Cultural Heritage Significance close
      • Authentic

        Does the item have authenticity or integrity because it retains significant fabric from the time of its construction or from later periods when important additions or modifications were carried out?

        The building has had few intrusive alterations or additions and retains much of its original building fabric – with the notable exception of the weatherboards, roof cladding and piles.

      • Representative

        Is the item a good example of the class it represents?

        The church is a good representative example of a late nineteenth century rural church.

    • Local / Regional / National / International Importance close

      Not assessed

  • close Site Detail
    • District Plan Number

      9/ 195

    • Legal Description

      PT LOT 1A B 464

    • Heritage New Zealand Listed

      2/Historic Place 2911

    • Archaeological Site

      Pre 1900 building. NZAA site number R27/447.

    • Current Uses

      unknown

    • Former Uses

      unknown

    • Has building been funded

      No

    • Funding Amount

      Not applicable

    • Earthquake Prone Status

      To be assessed

  • close Additional Information
    • Sources close
      • CT WN341/265 issued 30 April 1927
      • Deposited Plan B464
      • Hamilton, Phillipa. St Patrick’s Church (Catholic) (Former), NZHPT Final Registration document, 28 June 2012.
      • Jorgenson, Jenny. Pers Comm. Letter to Barbara Fill, WCC Heritage Advisor, 16 June 2003
      • LOCAL AND GENERAL NEWS. Wellington Independent, 5 December 1867
      • LOCAL MEMORANDA. Wellington Independent, 8 October 1867
      • NEW CATHOLIC CHURCH. Wellington Independent, 8 September 1873
      • NZHPT website accessed January 2012
      • Page 2 Advertisements Column 4 Wellington Independent, 13 July 1867
      • Page 2 Advertisements Column 5 Wellington Independent, 30 November 1867
      • Page 3 Advertisements Column 4 Wellington Independent, 5 April 1873
      • PERSONAL MATTERS Evening Post, 26 December 1916
      • Te Whanganui a Tara Me Ona Takiwa: Report on the Wellington District. WAI 145 Waitangi Tribunal Report 2003 (Wellington: Legislation Direct, 2003)
      • THE KEY. FATHER M. L, CUMMINS, S.M. New Zealand Tablet, 13 June 1874
      • Untitled Wellington Independent, 12 May 1873
      • WELLINGTON. New Zealand Tablet, 20 September 1873
      • WELLINGTON. New Zealand Tablet, 28 June 1873
    • Technical Documentation close

      Not available

    • Footnotes close

      Not available

Last updated: 11/3/2017 1:13:44 AM